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Mouth Breathing vs. Nose Breathing - An Analysis of the Yogi Science of Breath
Mouth Breathing vs. Nose Breathing
One of the first lessons in the Yogi Science of Breath, is to learn how to breathe through the nostrils, and to overcome the common practice of breathing through the mouth.
Our breathing mechanism is so constructed that we may breathe
either through the mouth or nasal tubes, but it is a matter of vital importance to us whether we practice mouth breathing or nasal breathing, as one brings health and strength and the other disease and weakness.
The proper method of breathing is to take the breath through the nostrils, but most of us are unaware of this, and also unpracticed in this method. People generally practice mouth breathing,we are not instructed on proper breathing by our parents or schools, it is something that is left to us
to discover on our own. Unless we have the good fortune to find an eastern philosophy that teaches proper breathing, we are left completely ignorant of proper breathing methods.
Many of the diseases to which civilized man is subject are undoubtedly caused by this common habit of mouth-breathing. Children permitted to practice mouth breathing in this way grow up with impaired vitality and weakened constitutions, and in adult years experience chronic illnesses.

Many contagious diseases are contracted by the unhealthy habit of mouth-breathing, and many cases of cold and catarrhal affections are also attributable to the same cause. Many persons who, for the sake of appearances, keep their mouth closed during the day, persist in mouth-breathing at night and often contract disease in this way.
Carefully conducted scientific experiments have shown that soldiers and sailors who sleep with their mouths open are much more liable to contract contagious diseases than those who breathe properly through the nostrils. An instance is related in which small-pox became epidemic on a man-of-war in foreign parts, and every death which resulted was that of some sailor or marine who practiced mouth breathing, not a single nostril-breather succumbing.
The organs of respiration have their only protective apparatus,
filter, or dust-catcher, in the nostrils. When we are mouth breathing, there is nothing from mouth to lungs to strain the air, or to catch the dust and other foreign matter in the air. From mouth to lungs the dirt or impure substance has a clear track, and the entire respiratory system is unprotected. And, moreover, such incorrect mouth breathing admits cold air to the organs, thereby injuring them. Inflammation of the respiratory organs often results from the inhalation of cold air through the mouth. The man who breathes through the mouth at night, always awakens with a parched feeling in the mouth and a dryness in the throat. He is violating one of nature's laws, and is sowing the seeds of disease.
Once more, remember that the mouth affords no protection to the
respiratory organs, and cold air, dust and impurities and germs
readily enter by that door. On the other hand, the nostrils and nasal passages show evidence of the careful design of nature in this respect. The nostrils are two narrow, tortuous channels, containing numerous bristly hairs which serve the purpose of a filter or sieve to strain the air of its impurities, etc., which are expelled when the breath is exhaled. Not only do the nostrils serve this important purpose, but they also perform an important function in warming the air inhaled. The long narrow winding nostrils are filled with warm mucous membrane, which coming in contact with the inhaled air warms it so that it can do no damage to the delicate organs of the throat, or to the lungs.
No animal, excepting man, sleeps with the mouth open or practices mouth breathing, and in fact it is believed that it is only civilized man who so perverts nature's functions, as the primitive races almost invariably breathe correctly. It is probable that this unnatural habit of mouth breathing among civilized men has been acquired through unnatural methods of living, enervating luxuries and excessive warmth.
The refining, filtering and straining apparatus of the nostrils
renders the air fit to reach the delicate organs of the throat and the lungs, and the air is not fit to so reach these organs until it has passed through nature's refining process. The impurities which are stopped and retained by the sieves and mucous membrane of the nostrils, are thrown out again by the expelled breath, in exhalation, and in case they have accumulated too rapidly or have managed to escape through the sieves and have penetrated forbidden regions, nature protects us by producing a sneeze which violently ejects the intruder.

The air, when it enters the lungs is as different from the outside air, as is distilled water different from the water of the well. The intricate purifying organization of the nostrils, arresting and holding the impure particles in the air, is as important as is the action of the mouth in stopping cherry-stones and fish-bones and preventing them from being carried on to the stomach. Man should no more practice mouth breathing than he would attempt to take food through his nose.
Another feature of mouth-breathing is that the nasal passages, being thus comparatively unused, consequently fail to keep themselves clean and clear, and become clogged up and unclean, and are apt to contract local diseases. Like abandoned roads that soon become filled with weeds and rubbish, unused nostrils become filled with impurities and foul matter.
One who habitually breathes through the nostrils is not likely to be troubled with clogged or stuffy nostrils, but for the benefit of those who have been more or less addicted to the unnatural mouth-breathing, and who wish to acquire the natural and rational method, it may perhaps be well to add a few words regarding the way to keep their nostrils clean and free from impurities.
A favorite Oriental method is to snuff a little water up the nostrils allowing it to run down the passage into the throat, from thence it may be ejected through the mouth. Some Hindu yogis immerse the face in a bowl of water, and by a sort of suction draw in quite a quantity of water, but this latter method requires considerable practice, and the first mentioned method is equally efficacious, and much more easily performed.
Another good plan is to open the window and breathe freely, closing one nostril with the finger or thumb, sniffing up the air through the open nostril. Then repeat the process on the other nostril. Repeat several times, changing nostrils. This method will usually clear the nostrils of obstructions.
In case the trouble is caused by catarrh it is well to breathe in some eucalyptus oil or to apply a little witch-hazel extract inside the nostrils once in a while, and you will notice a marked improvement. A little care and attention will result in the nostrils becoming clean and remaining so.
The next pages give considerable space to this subject of nostril-breathing, not only because of its great importance in its reference to health, but because nostril-breathing is a prerequisite to the practice of the breathing exercises featured in our yoga pages, and because nostril-breathing is one of the basic principles underlying the Yogi Science of Breath and development of prana.
We urge upon you the necessity of acquiring this method of
breathing if you have not, and caution you against dismissing this phase of the subject as unimportant.
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